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Uwe Caspari<p>Wenn ich auf einer <a href="https://dudo.social/tags/Website" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Website</span></a> das <a href="https://dudo.social/tags/Wappen" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Wappen</span></a> von Dudweiler verwende, sollte der ALT-Text dazu dann einfach "Wappen von Dudweiler" sein? Oder beschreibe ich das Wappen? Ähnlich mit <a href="https://dudo.social/tags/Logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Logos</span></a> von Firmen oder Vereinen.</p><p>Ich nutze <a href="https://wave.webaim.org" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">wave.webaim.org</span><span class="invisible"></span></a> zur Analyse von Seiten die ich erstelle, das meckert gerade, weil meine ALT-Texte zu lange sind, wenn ich beschreibe, wie das Logo aussieht.</p><p>Mag mir ein Mensch mit Screenreader das vielleicht kurz einordnen, was da der bessere Weg ist?</p><p><a href="https://dudo.social/tags/Barrierefreiheit" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Barrierefreiheit</span></a></p>
Michael Blume<p><span class="h-card" translate="no"><a href="https://troet.cafe/@morsuapri" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>morsuapri</span></a></span> </p><p>Ich denke, <a href="https://sueden.social/tags/Trump" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Trump</span></a> ist als <a href="https://sueden.social/tags/Fossilist" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Fossilist</span></a>, <a href="https://sueden.social/tags/Merkantilist" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Merkantilist</span></a> &amp; v.a. <a href="https://sueden.social/tags/Narzisst" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Narzisst</span></a> allenfalls durch Schmeicheleien zu steuern.</p><p>Zugleich hat der <a href="https://sueden.social/tags/Katechon" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Katechon</span></a> - Gläubige Peter <a href="https://sueden.social/tags/Thiel" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Thiel</span></a> mit der sog. <a href="https://sueden.social/tags/PayPalMafia" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PayPalMafia</span></a> schon <a href="https://sueden.social/tags/JDVance" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>JDVance</span></a> als Nachfolger vorgesehen. Eine <a href="https://sueden.social/tags/Demokratie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Demokratie</span></a> am Absturz vom <a href="https://sueden.social/tags/Logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Logos</span></a> zum <a href="https://sueden.social/tags/Thymos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Thymos</span></a>…</p><p><a href="https://scilogs.spektrum.de/natur-des-glaubens/vom-katechon-glauben-zum-dritten-reich-in-deutschland-russland-usa-einfach-erklaert/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">scilogs.spektrum.de/natur-des-</span><span class="invisible">glaubens/vom-katechon-glauben-zum-dritten-reich-in-deutschland-russland-usa-einfach-erklaert/</span></a></p>
Michael Blume<p>Im 18. Jahrhundert stand Links für die <a href="https://sueden.social/tags/Republik" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Republik</span></a> und Rechts für die <a href="https://sueden.social/tags/Monarchie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Monarchie</span></a>. Im späten 19. Jahrhundert wandelte sich das zu <a href="https://sueden.social/tags/Sozialismus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Sozialismus</span></a> versus <a href="https://sueden.social/tags/Kapitalismus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Kapitalismus</span></a>. Angesichts der Digitalisierung beobachte ich zunehmend linken <a href="https://sueden.social/tags/Logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Logos</span></a> (Vernunft, Wissenschaft, aber auch arroganten <a href="https://sueden.social/tags/Historizismus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Historizismus</span></a> nach <a href="https://sueden.social/tags/Popper" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Popper</span></a>) versus rechten <a href="https://sueden.social/tags/Thymos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Thymos</span></a> (Emotionalisierung, Empörung, aber auch feindselige <a href="https://sueden.social/tags/Reaktanz" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Reaktanz</span></a>). Was meinst Du: Lohnt es sich, in diese Richtung weiter zu denken?</p>
Soh Kam Yung<p>"A logo is more than a graphic design. It is a visual representation of a brand, business or product. For organisations and companies, it is a corporate symbol that reflects their image, efficiency and reliability. A well-designed logo can be iconic and remain recognisable for years or even decades.</p><p>Below are some of the most recognisable logos in Singapore."</p><p><a href="https://remembersingapore.org/2025/07/31/singapore-recognisable-logos-1/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">remembersingapore.org/2025/07/</span><span class="invisible">31/singapore-recognisable-logos-1/</span></a></p><p><a href="https://mstdn.io/tags/Singapore" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Singapore</span></a> <a href="https://mstdn.io/tags/Logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Logos</span></a> <a href="https://mstdn.io/tags/Brands" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Brands</span></a> <a href="https://mstdn.io/tags/History" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>History</span></a></p>
Michael Blume<p>Ja, <span class="h-card" translate="no"><a href="https://muenchen.social/@Sascha_Raubal" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>Sascha_Raubal</span></a></span> - so ist es. </p><p>Nun bin ich ja selber auch ein gläubiger &amp; betender, evangelischer Christ. Doch gerade dann muss ich doch davon ausgehen, dass Gott uns Gefühl UND Verstand, <a href="https://sueden.social/tags/Thymos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Thymos</span></a> UND <a href="https://sueden.social/tags/Logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Logos</span></a>, <a href="https://sueden.social/tags/Mythos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Mythos</span></a> UND <a href="https://sueden.social/tags/Wissenschaft" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Wissenschaft</span></a> gegeben hat.</p><p>Leute, die ihre <a href="https://sueden.social/tags/Religion" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Religion</span></a> auf einen feindseligen Wir-gegen-Ungläubige-<a href="https://sueden.social/tags/Dualismus" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Dualismus</span></a> herunterschrauben, verhöhnen den Schöpfer mehrfach. Glaube ich. <a href="https://scilogs.spektrum.de/natur-des-glaubens/warum-der-dialogische-monismus-mehr-als-ein-anti-dualismus-dualismus/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">scilogs.spektrum.de/natur-des-</span><span class="invisible">glaubens/warum-der-dialogische-monismus-mehr-als-ein-anti-dualismus-dualismus/</span></a></p>
Thomas Barrio<p>Spinoza, la vraie rupture : pour une rationalité de l’émancipation contre le cauchemar moderniste</p><p>La vraie <a href="https://mastodon.social/tags/RuptureEpist%C3%A9mologique" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>RuptureEpistémologique</span></a> vient avec <a href="https://mastodon.social/tags/Spinoza" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Spinoza</span></a> : il propose une <a href="https://mastodon.social/tags/rationalit%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>rationalité</span></a> du <a href="https://mastodon.social/tags/logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>logos</span></a> tournée vers l’<a href="https://mastodon.social/tags/%C3%A9mancipation" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>émancipation</span></a> et la <a href="https://mastodon.social/tags/libert%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>liberté</span></a>, héritière d’<a href="https://mastodon.social/tags/Aristote" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Aristote</span></a> mais enfin libérée. À l’inverse, l’<a href="https://mastodon.social/tags/%C3%89tat" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>État</span></a> hobbesien, la <a href="https://mastodon.social/tags/FictionRepr%C3%A9sentative" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>FictionReprésentative</span></a> (<a href="https://mastodon.social/tags/Proudhon" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Proudhon</span></a>), le <a href="https://mastodon.social/tags/mythe" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>mythe</span></a> du <a href="https://mastodon.social/tags/March%C3%A9Autor%C3%A9gul%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MarchéAutorégulé</span></a> (<a href="https://mastodon.social/tags/Polanyi" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Polanyi</span></a>, <a href="https://mastodon.social/tags/Stiegler" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Stiegler</span></a>) et la <a href="https://mastodon.social/tags/technoscience" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>technoscience</span></a> centralisée perpétuent le <a href="https://mastodon.social/tags/CauchemarModerniste" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>CauchemarModerniste</span></a>.</p><p><a href="https://homohortus31.wordpress.com/2025/06/24/spinoza-la-vraie-rupture-pour-une-rationalite-de-lemancipation-contre-le-cauchemar-moderniste/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/06/24/spinoza-la-vraie-rupture-pour-une-rationalite-de-lemancipation-contre-le-cauchemar-moderniste/</span></a></p>
Thomas Barrio<p>Mythos, logos et la promesse prométhéenne : la modernité comme mythe renouvelé</p><p>Et si la « <a href="https://mastodon.social/tags/rupture" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>rupture</span></a> » entre <a href="https://mastodon.social/tags/mythos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>mythos</span></a> et <a href="https://mastodon.social/tags/logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>logos</span></a> n’était qu’un nouveau <a href="https://mastodon.social/tags/mythe" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>mythe</span></a> ? L’<a href="https://mastodon.social/tags/%C3%89tatFiction" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>ÉtatFiction</span></a> (<a href="https://mastodon.social/tags/Foucault" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Foucault</span></a>, <a href="https://mastodon.social/tags/Derrida" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Derrida</span></a>, <a href="https://mastodon.social/tags/Agamben" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Agamben</span></a>, <a href="https://mastodon.social/tags/Clastres" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Clastres</span></a>), le <a href="https://mastodon.social/tags/March%C3%A9Autor%C3%A9gul%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>MarchéAutorégulé</span></a> (<a href="https://mastodon.social/tags/Polanyi" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Polanyi</span></a>, <a href="https://mastodon.social/tags/Galbraith" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Galbraith</span></a>, <a href="https://mastodon.social/tags/Stiegler" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Stiegler</span></a>) et la <a href="https://mastodon.social/tags/technoscience" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>technoscience</span></a> accaparée (<a href="https://mastodon.social/tags/Mumford" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Mumford</span></a> <a href="https://mastodon.social/tags/Wittfogel" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Wittfogel</span></a> ) perpétuent la <a href="https://mastodon.social/tags/PromesseProm%C3%A9th%C3%A9enne" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>PromesseProméthéenne</span></a> d’un <a href="https://mastodon.social/tags/progr%C3%A8s" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>progrès</span></a> <a href="https://mastodon.social/tags/infini" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>infini</span></a>. <a href="https://mastodon.social/tags/Latour" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Latour</span></a> disait : nous n’avons jamais été <a href="https://mastodon.social/tags/modernes" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>modernes</span></a>. </p><p><a href="https://homohortus31.wordpress.com/2025/06/24/mythos-logos-et-la-promesse-prometheenne-la-modernite-comme-mythe-renouvele/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">homohortus31.wordpress.com/202</span><span class="invisible">5/06/24/mythos-logos-et-la-promesse-prometheenne-la-modernite-comme-mythe-renouvele/</span></a></p><p><a href="https://mastodon.social/tags/Modernit%C3%A9" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Modernité</span></a> <a href="https://mastodon.social/tags/Prom%C3%A9th%C3%A9e" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Prométhée</span></a> <a href="https://mastodon.social/tags/philosophie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>philosophie</span></a></p>
Road to Venice Type<p><a href="https://mastodon.social/tags/roadtovenicetype" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>roadtovenicetype</span></a> <a href="https://mastodon.social/tags/font" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>font</span></a> <a href="https://mastodon.social/tags/bookdesign" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>bookdesign</span></a> <a href="https://mastodon.social/tags/letters" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>letters</span></a> <a href="https://mastodon.social/tags/logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>logos</span></a> <a href="https://mastodon.social/tags/handcrafted" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>handcrafted</span></a> <a href="https://mastodon.social/tags/type" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>type</span></a> <a href="https://mastodon.social/tags/typography" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>typography</span></a> <a href="https://mastodon.social/tags/graphicdesign" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>graphicdesign</span></a> <a href="https://mastodon.social/tags/typedesign" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>typedesign</span></a> <a href="https://mastodon.social/tags/design" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>design</span></a> <a href="https://mastodon.social/tags/posterdesign" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>posterdesign</span></a> <a href="https://mastodon.social/tags/editorial" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>editorial</span></a> <a href="https://mastodon.social/tags/displaytype" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>displaytype</span></a> <a href="https://mastodon.social/tags/worldoftype" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>worldoftype</span></a> <a href="https://mastodon.social/tags/grafikgalerie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>grafikgalerie</span></a> <a href="https://mastodon.social/tags/graphicindex" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>graphicindex</span></a> <a href="https://mastodon.social/tags/display" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>display</span></a> <a href="https://mastodon.social/tags/grafik" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>grafik</span></a></p>
Michael Blume<p><span class="h-card" translate="no"><a href="https://mastodon.social/@fallbackerik" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>fallbackerik</span></a></span> </p><p>Danke für die Nachfrage. <a href="https://sueden.social/tags/Medien" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Medien</span></a> verändern laut <a href="https://sueden.social/tags/Medienwissenschaft" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Medienwissenschaft</span></a> nicht nur die individuellen Meinungen, sondern die sozialen Formationen. An die Stelle von <a href="https://sueden.social/tags/Logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Logos</span></a> (Vernunft, Dialog) tritt stärker der <a href="https://sueden.social/tags/Thymos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Thymos</span></a> (Empörungssucht, Identitätspolitik). Eine auch demokratisch engagierte Kommentierende formulierte auf meinem Blog den Begriff der politischen „Wagenburg“. Das führte zur heutigen Umfrage. <a href="https://scilogs.spektrum.de/natur-des-glaubens/solarpunk-und-solarpopper-wasserstoff-hoffnung-wunsiedel-bayern/#comment-171229" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">scilogs.spektrum.de/natur-des-</span><span class="invisible">glaubens/solarpunk-und-solarpopper-wasserstoff-hoffnung-wunsiedel-bayern/#comment-171229</span></a></p>
Michael Blume<p>Zu 3, sehr klar:</p><p>„Digitale <a href="https://sueden.social/tags/Thymokratie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Thymokratie</span></a> bedeutet, dass digitale Technologien eingesetzt werden, um die soziale <a href="https://sueden.social/tags/Meinungsbildung" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Meinungsbildung</span></a> durch Emotionen zu beeinflussen.“</p><p>(7/x) </p><p><a href="https://sueden.social/tags/Medienethik" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Medienethik</span></a> <a href="https://sueden.social/tags/Demokratie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Demokratie</span></a> <a href="https://sueden.social/tags/Logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Logos</span></a> <a href="https://sueden.social/tags/Emotionen" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Emotionen</span></a> <a href="https://sueden.social/tags/Thymos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Thymos</span></a> <a href="https://scilogs.spektrum.de/natur-des-glaubens/begriffsklaerung-thymos-oligarchische-timokratie-ki-digitale-thymokratie/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">scilogs.spektrum.de/natur-des-</span><span class="invisible">glaubens/begriffsklaerung-thymos-oligarchische-timokratie-ki-digitale-thymokratie/</span></a></p>
Michael Blume<p>Endlich mal wieder Dialog &amp; Vernunft (<a href="https://sueden.social/tags/Logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Logos</span></a>) statt digitaler Empörungssucht (<a href="https://sueden.social/tags/Thymos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Thymos</span></a>)! „Österreich bekommt nun doch eine Regierung ohne Beteiligung der rechtspopulistischen FPÖ. Nach wochenlangem Hin und Her haben sich Konservative, Sozialdemokraten und liberale Neos auf ein Bündnis verständigt.“ Können wir das Ende der <a href="https://sueden.social/tags/Polarisierung" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Polarisierung</span></a> nun endlich auch in <a href="https://sueden.social/tags/Berlin" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Berlin</span></a> erleben? Das wäre gut. Danke! 🇦🇹🇩🇪🇪🇺🤔🤗 <a href="https://www.spiegel.de/ausland/oesterreich-oevp-spoe-und-neos-einigen-sich-auf-koalition-a-cd861982-abc7-4479-848e-453bc4f534d3" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">spiegel.de/ausland/oesterreich</span><span class="invisible">-oevp-spoe-und-neos-einigen-sich-auf-koalition-a-cd861982-abc7-4479-848e-453bc4f534d3</span></a></p>
Michael Blume<p>Danke fürs Verstehen, <span class="h-card" translate="no"><a href="https://sueden.social/@angeldruckt" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>angeldruckt</span></a></span> 🙏 </p><p>Der Holocaust-Überlebende und Philosoph Hans Blumenberg erkannte m.E. zu Recht: „Enge der Zeit ist die Wurzel des Bösen.“ </p><p>Deswegen sagen wir im Deutschen auch: Hetze(n).</p><p>Ab dem Buchdruck wurden die religiösen Zukunftshoffnungen säkularisiert, ins Diesseits (saeculum, Jahrhundert) geholt. Dieses lineare Zeitgefühl zerbricht jetzt. Statt Vernunft (<a href="https://sueden.social/tags/Logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Logos</span></a>) &amp; Dialog eskalieren Statusangst &amp; Wut (<a href="https://sueden.social/tags/Thymos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Thymos</span></a>) digital.. <a href="https://sueden.social/tags/Zeit" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Zeit</span></a> <a href="https://sueden.social/tags/Zeitenumbruch" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Zeitenumbruch</span></a> <a href="https://scilogs.spektrum.de/natur-des-glaubens/es-ist-die-zukunftsangst-stupid-die-zeitenumbruch-these-zur-wiederwahl-von-donald-trump-usa/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">scilogs.spektrum.de/natur-des-</span><span class="invisible">glaubens/es-ist-die-zukunftsangst-stupid-die-zeitenumbruch-these-zur-wiederwahl-von-donald-trump-usa/</span></a></p>
Michael Blume<p>Der Begriff <a href="https://sueden.social/tags/Thymos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Thymos</span></a> stammt aus der griechischen Klassik und beschreibt den Statuswillen, Zorn ggü. <a href="https://sueden.social/tags/Logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Logos</span></a> (Vernunft). Mit <a href="https://sueden.social/tags/Kahnemann" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Kahnemann</span></a> : Langsames System 2-Denken (wie in Wissenschaft, Philosophie, Qualitätszeitungen) fördert Dialog und Demokratie, schnelles System 1-Denken (wie in Eile und Hetze (!), antisozialen Medien) fördert Freund-Feind-Dualismus und Verschwörungsglauben bis in die Diktatur.</p><p>In der <a href="https://sueden.social/tags/Timokratie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Timokratie</span></a> regierte Geld, in der <a href="https://sueden.social/tags/Thymokratie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Thymokratie</span></a> die Aufmerksamkeit. <a href="https://scilogs.spektrum.de/natur-des-glaubens/begriffsklaerung-thymos-oligarchische-timokratie-ki-digitale-thymokratie/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">scilogs.spektrum.de/natur-des-</span><span class="invisible">glaubens/begriffsklaerung-thymos-oligarchische-timokratie-ki-digitale-thymokratie/</span></a></p>
Michael Blume<p>Nach offiziellen Angaben hat sich auch der IS-nahe Terrorist von <a href="https://sueden.social/tags/Villach" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Villach</span></a> in <a href="https://sueden.social/tags/%C3%96sterreich" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Österreich</span></a> digital &amp; schnell radikalisiert. Er ist Syrer ebenso wie jener, der ihn heldenhaft stoppte.</p><p>Wenn wir die Verbreitung von Terror stoppen wollen, dann müssen wir m.E. den Mut finden, über digitale <a href="https://sueden.social/tags/Nachahmung" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Nachahmung</span></a> &amp; über <a href="https://sueden.social/tags/Thymos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Thymos</span></a> statt <a href="https://sueden.social/tags/Logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Logos</span></a> zu sprechen. Sog. Amok- und Terrortaten werden zunehmend für die Medien inszeniert, die wiederum Nachahmer anlocken. Vgl. die Erkenntnisse zum <a href="https://sueden.social/tags/Suizid" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Suizid</span></a>. <a href="https://scilogs.spektrum.de/natur-des-glaubens/nachahmung-via-medien-terror-durch-thymos-statt-durch-logos/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">scilogs.spektrum.de/natur-des-</span><span class="invisible">glaubens/nachahmung-via-medien-terror-durch-thymos-statt-durch-logos/</span></a></p>
Michael Blume<p>Gestern war - nein, nicht nur ein TV-Duell, sondern auch der internationale "Tag der Ehe". Doch langfristige Themen wie die <a href="https://sueden.social/tags/Klimakrise" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Klimakrise</span></a> oder eben <a href="https://sueden.social/tags/Demografie" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Demografie</span></a> sind nur durch längere Zeiträume betrachtende, dialogische Vernunft (<a href="https://sueden.social/tags/Logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Logos</span></a>), nicht durch kurzfristige, crossmediale Empörung (<a href="https://sueden.social/tags/Thymos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Thymos</span></a>) zu beschreiben - und kommen also in politischen Debatten kaum noch vor.</p><p>Ein aktueller Blogpost zur <a href="https://sueden.social/tags/Diskursverschiebung" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Diskursverschiebung</span></a> - Themenbitte von <span class="h-card" translate="no"><a href="https://troet.cafe/@CorinnaVahrenk1" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>CorinnaVahrenk1</span></a></span> via <a href="https://sueden.social/tags/Mastodon" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Mastodon</span></a> : <a href="https://scilogs.spektrum.de/natur-des-glaubens/die-digitale-diskursverschiebung-von-der-einsamkeit-zur-dauer-wut/" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">scilogs.spektrum.de/natur-des-</span><span class="invisible">glaubens/die-digitale-diskursverschiebung-von-der-einsamkeit-zur-dauer-wut/</span></a></p>
molosovsky 🐿✊💗<p>Eine Möglichkeit <a href="https://literatur.social/tags/Mythos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Mythos</span></a> und <a href="https://literatur.social/tags/Logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Logos</span></a> (beides Begriffe für ›Sprache, Rede‹ im antiken Griechenland) auseinanderzuhalten:</p><p>• Mythos hat zumeist keine klare Autorenschaft (wer war Homer?), entsteht aus kollektiver Denk-, Kommunikation- und Gedächnisleistung, geleitet von Erfahrung und Vertrauen;</p><p>• Logos hat zumeist klare Autorenschaft, wo jemand belegbare Argumente präsentiert, geleitet von formalen Verknüpfungsregeln.</p><p>Beides freilich Ideale; in Wirklichkeit gibt’s viele Mischungen.</p>
Letterform Archive<p>Adrian Frutiger, symbol for private aviation company Euralair, France, 1972. <a href="https://typo.social/tags/AdrianFrutigerhis" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AdrianFrutigerhis</span></a> Annual 72/73, The Graphis Press, Zurich, 1973.</p><p><a href="https://typo.social/tags/AdrianFrutiger" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>AdrianFrutiger</span></a> <a href="https://typo.social/tags/Lettering" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Lettering</span></a> <a href="https://typo.social/tags/Logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Logos</span></a></p>
Michael Blume<p><span class="h-card" translate="no"><a href="https://klacker.org/channel/ulrich" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>ulrich</span></a></span> Ja, in der rechtsdualistischen Sprache bezeichnet <a href="https://sueden.social/tags/Wokeness" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Wokeness</span></a> den <a href="https://sueden.social/tags/Logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Logos</span></a>, den durch Vernunft erarbeiteten Konsens. Dagegen werfen sie den <a href="https://sueden.social/tags/Thymos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>Thymos</span></a>, die durch Algorithmen und Propaganda manipulierte Emotion als angeblichen „Volkswillen“.</p>
Stefan Bohacek<p>Speaking of <a href="https://stefanbohacek.online/tags/fediverse" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>fediverse</span></a> <a href="https://stefanbohacek.online/tags/icons" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>icons</span></a> and <a href="https://stefanbohacek.online/tags/logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>logos</span></a>, I have to give a shout out to <span class="h-card" translate="no"><a href="https://social.wake.st/@liaizon" class="u-url mention" rel="nofollow noopener" target="_blank">@<span>liaizon</span></a></span>, who's been doing incredible work over at <a href="https://fediverse.wake.st" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://</span><span class="">fediverse.wake.st</span><span class="invisible"></span></a>.</p><p><a href="https://stefanbohacek.online/tags/design" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>design</span></a> <a href="https://stefanbohacek.online/tags/uxui" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>uxui</span></a> <a href="https://stefanbohacek.online/tags/webdev" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>webdev</span></a></p>
MetaFilter<p>Oh, fun! not_on_display posted The Fictional Brands Archive's searchable index, with descriptions of each brand, and browsable by name, sector, category, medium, genre, and "touchpoint." Check out the "Research" section, too, for lots of info and history on brands! 🆒</p><p><a href="https://www.metafilter.com/204786/MefaTilter-Your-Favorite-Fictional-Brand-Sucks" rel="nofollow noopener" translate="no" target="_blank"><span class="invisible">https://www.</span><span class="ellipsis">metafilter.com/204786/MefaTilt</span><span class="invisible">er-Your-Favorite-Fictional-Brand-Sucks</span></a></p><p><a href="https://mefi.social/tags/brands" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>brands</span></a> <a href="https://mefi.social/tags/database" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>database</span></a> <a href="https://mefi.social/tags/design" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>design</span></a> <a href="https://mefi.social/tags/fictional" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>fictional</span></a> <a href="https://mefi.social/tags/FictionalBrands" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>FictionalBrands</span></a> <a href="https://mefi.social/tags/index" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>index</span></a> <a href="https://mefi.social/tags/labels" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>labels</span></a> <a href="https://mefi.social/tags/logos" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>logos</span></a> <a href="https://mefi.social/tags/searchable" class="mention hashtag" rel="nofollow noopener" target="_blank">#<span>searchable</span></a></p>